run, hide, tell

hideandseek
I have just been signposted to the Government’s stay safe advice in the threat of armed terrorist attack.

In a nutshell, run, hide, tell.

Run away, if that option exists without risking further danger to yourself
Hide somewhere if you can’t run
Tell someone official where the threat is

I don’t seek to disparage what might be necessary advice to keep me and others safe, but I was immediately transported back to the age of six.

I was in a field at the back of my house playing hide and seek with some friends. As the seeker I held my hands over my eyes whilst my playmates ran to their hastily identified hiding place. Like most six year olds, I peeked through my fingers. Only peeked mind, because if they could see my eyes they would know I was looking. My friends ran, randomly. No plan of where to hide, just run away from the seeker as quickly as possible and then, once a safe distance away, look for somewhere safe to hide. As seeker we would prowl the area, hastily darting between the same places they hid last time and the time before. Always looking for a shoddily concealed arm, or a careless toe, peeking out from the impromptu hiding place. Then we would tell. Shout out where they were, or run back ‘home’ to declare them found.

I was struck by the transportation of those skills the child in us takes into adulthood.

Running. Running from difficulty. From inner truths. From facing ourselves. Running from others. From uncomfortable situations. Running from feelings. From inner voices. From fears.

Hiding. Assuming that if I don’t look at you, you can’t see me. We do this all the time. Not literally. Not peeking through slitted fingers. But not showing our true selves, for fear of being truly seen.

Telling. Seeing a part of someone, like the carelessly exposed arm or toe from the child’s game, but as adults seeing one action, one behaviour, one socio-economic or cultural badge, one gender or sexual preference and ‘telling’ others who that person is or where they are hiding. Judging. Exposing them.

Run, Hide, Tell.

Childlike simplicity.
Safety in the face of terrorism.
Safety in the very humanness of our humanity.

 

when we would do well to be the beach

What is is

When you go to the beach, you walk on the pebbles. You see some pebbles are rounded, polished, worn smooth in the rub of nature. You see some are sharp, jagged, fractured in the storm of collision. Some pebbles carry history in fossilised form. Some are small. Some large. Some brown. Some grey. Some multicoloured. And you observe this and you allow it.

When you go to the beach, you see the sea. Water crashes in foam, surging for freedom. Water retreats in liquid fellowship. Foams, retreats, foams, retreats, foams, retreats in enduring rhythm. And you see this and you understand. And you accept the way that it is.

And in all of this, you don’t get emotional about it. You appreciate the beach. The pebbles. The sea.

What is, is.

But when you meet other human beings, you lose all that.
You say “he’s too this” and “I’m too that”.
You say “if only she wasn’t…” and “I should be…”.
You say “They are different” and “I am not enough”.

Judgement comes in.

Maybe we should see people as the sea and the pebbles, and appreciate them as they are.

What is, is.

Inspired by Ram Dass

 

what is your psychological contract of self?

psychological_contract self
Psychological contracts are often referred to in the context of the employer and the employee – what is the expectation, commitment of both?

It sometimes explores qualities of trust, honesty, respect, fairness, compassion. It will often cover the visible expectations and agreements, such as pay, hours, work, training, but more usefully might look under the waterline, beneath the visible iceberg, so to speak. Here might be give and take, inputs and outputs, responsibilities and rewards which are less clearly in play. Concepts such as control, power, innovation, recognition, commitment, respect, loyalty, tolerance and much much more.

At a meeting the other day we were discussing psychological contracts. We were to be a team, so the question posed was, ‘How did we want to be with each other?’

We were to discuss what we were looking for from other members of the team, what we were seeking from the team leader and what we would bring to the team. What our commitments would be in terms of contribution and what we were seeking in return.

As I reflected, I wondered how I could even begin to answer this, as my thoughts and feelings were initially directed inwards, at me. I wondered what my psychological contract with myself was?

Did I respect myself? Did I have compassion for myself? Did I have faith in myself? Was I in control of myself? Did I fully trust myself? Did I appreciate my own being? Did I own my own power?

What are my perceptions of myself, what do I believe about myself?

How am I getting in my own way, either unaware of, or maybe breaking, my own psychological contract even before I entered the room. Surely this is where I should start before considering any team working agreements?

What is my psychological contract of self?

the problem with the junior doctor debate…

prejudice map truth NLP
I listened this morning on the radio to a debate about the proposed changes to junior doctors contracts and pay.

First the minister, Jeremy Hunt, spoke about the intention, what was proposed and why it was needed. Then a junior doctor spoke about concerns, what they perceive is really going on and what was needed.

I don’t know the truth. I don’t know much about the health service. I don’t know what is reality today. I don’t know what will address any concerns and make the future better. I don’t know who is right, who is wrong or indeed if either are.

Yet I noticed my own prejudice appearing. Firstly, politicians aren’t to be trusted, are they? Whereas surely I can trust a doctor? Then, the doctor described how they would lose a third of their income, yet weren’t currently working longer hours than legislation required … “Really? Aren’t you exaggerating for effect?” I thought. Then after each quoted statistics about weekend deaths, different of course, I noticed my mistrust of statistics emerging – “you can make any number say whatever you want”. There was talk of strike action, which fired up my dislike of the concept of unions, who purport to protect workers yet often operate out of lavish premises funded by their members subsidies. And so it continued…

I can’t get to the truth.

Not just because each party is portraying their version of the truth in the media to their own ends, but because, even if that weren’t so, my own prejudice prevents me from seeing and knowing what is. From being clean. From knowing the truth.

How often do we blind ourselves to truth? Whether that be unconscious bias in diversity, judgement based on looks, preconceived boxes we put people, roles, attitudes into? Beliefs about the world which make our map of its workings uniquely distorted to us?

I don’t know what the right thing to do is in the junior doctor debate and I can’t influence an outcome. But I now know more about how much I prevent myself from accessing that awareness, accessing a truth.

I can do something about that.

facing ourselves is the hardest direction to look

not looking at ourselves
It seems like we stand in the centre of the world.  In the centre of our world.

From this place we can observe all. See sights. See situations. See people. Be drawn towards. Turn away. Fit.

From our vantage point, with our map of the world as the world should be, we can assess everything, place a value on it, judge it. We can rank things, place them in hierarchies of choice, want, need. We can compare this external vista of things, people and their actions with our perception of right and wrong, good and bad.

And we do…

We critique the behaviour, choices, necessities of others. We glance at the unsightly homeless person from the corner of our eye, thereby maintaining a dignified separation. We wince at the teenager’s language and lack of respect in the street, like we skipped that life stage. We place the drunk man in a story, a story of our own creation, so that we can explain his ‘condition’. We assess the parents and their actions towards their screaming toddler, like frustration, tiredness, learning are all experiences we have never had or at least have always handled better. We gossip about the neighbour and the affair we think they’re having, so that we can stay in the ‘moral’ club through our action of placing them in the ‘immoral’ one. We whisper with colleagues about the boss who seems oblivious to the impact of their actions, because there is safety in collusion. We mutter about the Sunday driver who meanders when we’re in a hurry to be somewhere, like they have no intent or purpose.

That person is good, this one less so. We’re OK, because they’re not. How can he do that? Why is she so…? Why don’t they…? I wouldn’t do that. Who wears that? Does she know what she looks like? Really … pink? Why doesn’t he wash his hair? Another holiday!? Why can’t she just say? He’s a waster. She doesn’t realise what she’s doing to him. Amazing, awful, not good enough, disgraceful, shameful, good heavens…

We all do it, every day.  It comes easy. Too easy.

Maybe because in our map of the world, our view of right and wrong, of good and bad, we can be exonerated? We are innocent. Never guilty. We are successful. Never a failure. We are ethically and morally just. Never wicked.

But maybe facing ourselves is merely the hardest direction to look?

 

the shadow cast by judgement

shadow judgement
I was struck the other day by two meanings for the word judgement.

In a meeting we were lamenting the loss of a capability to make judgement calls. The ability to hold uncertainty. How rules, laws, policies etc have made us over sensitive to getting it wrong.  What’s the ‘right way?’ we ask. Our risk averse nature in an essentially critical world would seem to make the art of judgement a difficult tool to handle.

In a separate conversation we were discussing the dangers of judgement. The judgement we all make about other people and about ourselves. The way, in an increasingly diverse and inclusive world, we still jump to conclusions about people and equally get stuck in our own patterns of judgement about ourselves.

Wanting greater judgement, yet at the same time challenging its use.

I looked to the dictionary.  The relevant definitions are “the ability to make considered decisions or come to sensible conclusions” or “an opinion or conclusion”

Perhaps that’s the point?  One misses the ‘considered’ or ‘sensible’.  Jumping to an opinion or conclusion without considering alternative perspectives, without seeking to explode well worn patterns and subjectivity?

Judging ourselves and judging others casts a shadow over our lives.

It strikes me, we need to get better at this, as human beings.

 

how does your inner self see you?

self image
I’ve just followed a chap wearing a trilby and a waistcoat.

In my head, that would be me.

I’m not a sweater man.

I would have a funky moustache with those little waxed twirled ends. A cool haircut, as befits the younger me (I’m not sure I know what a cool haircut is, but I’d have one). Maybe some sunglasses, but only in the summer.

My clothes would be strong colours. No patterns. Just blocks of orange, yellow, green, cyan etc. No red, it’s not me.

Stylish shoes. Expensive. Well made.

I’m an individual.

I have a few of these things in my current ‘me’, but I wonder why not more? Why is my inner sense of me and my image different from that I show outwardly? I suspect it’s about judgement. Judgement of myself.

I wonder what it would be like to lose that judgement and to let the real me out?

What does your inner sense of you look like?

What would it be like to let it free?

is train travel a metaphor for life?

train signal
My train was delayed the other morning because of signalling problems. If you travel by train they are an ever present fact of life.

The delays gave me time to ponder. Even if you don’t commute by train, signalling problems will be ever present in your life too.  Human signalling problems.

That look …
That sigh …
She hasn’t answered my email …
He’s late again …
Those tattoos …
That outfit …
She smiled …
He’s quiet …
My stomach is churning …

If only life’s signals were as simple as red, amber, green. Stop and go. But in life we interpret the signal. Often incorrectly. Very often.

And the misreading of them, accounts for many of our train crashes, in relationships … with others and with ourselves.

That look means I got it wrong, again
That sigh just proves to me that I’m a boring person
She hasn’t answered my email so she doesn’t care
He’s late again so I don’t matter
Those tattoos mean he’s a thug
That outfit says everything about her
She smiled so she likes me
He’s quiet because he doesn’t agree
My stomach is churning because, again, I’m not good enough

Signals on the train network are there to keep us safe and ironically so are life’s signals.

Our interpretation of the signals allow our beliefs about ourselves and our beliefs about the world around us to remain true. In doing so they keep us safe. They also permit judgement of others and in this way we can attribute our pain and discomfort to them and know we are OK.

Sometimes train signals might serve us better in life. Clear and incontrovertible. No interpretation needed. But then we wouldn’t be human.

So how to avoid the train crash?

What if we just noticed?
What if we communicated?
What if we asked what that signal meant and listened to the reply?
What if we explained how we felt at that moment?
What if we were just curious and had the humanity to have an honest conversation instead of judging and interpreting?

I suspect our relationships would be better – mostly our relationship with ourselves.

Travel well on life’s train journey.